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Issue 9:

 

 

Article 4: Intelligent Design: A Chance For Intelligent Debate       By Peter Kline

 
 

 

Most intellectuals who hear the words "intelligent design" immediately recall the play INHERIT THE WIND and get horrible imaginings about very uninformed and belligerent people who are trying to stand in the way of children learning the true facts of science.

The issue is a most interesting one, since it has been painted as a clear-cut conflict between knowledge and ignorance.

It isn't.
 

 
 
There are a number of different positions regarding evolution that depart from the standard neo-Darwinian version, and some of the world's most eminent scientists hold some of these views. Lynn Margulies, who is both widely known as one of the most effective microbiologists the world has ever known, and also as a thorn in the side of many of the scientists she works with, has a very different description of what happens at the microscopic level than fits in easily with the standard notion of survival of the fittest. Rupert Sheldrake, one of the world's finest botanists, has an entirely different view that some science students are now actively experimenting with in their classes. It is distinctly and absolutely a view that transcends scientific materialism.

So let me try to state the position widely held by neo-Darwinians, of whom Richard Dawkins is a prime example. It argues that Darwin made one of the most powerful discoveries in the history of science, that it is unexceptional in its brilliance, and that anyone who does not accept it on the terms in which Darwin stated it is a fool.

There are two profound problems with this position. One is that there is no position anywhere in science that can be stated as absolutely true. Theories in science can never become facts for one simple reason. That is that all theories are based on certain a priori assumptions that are not susceptible of proof. The neo-Darwinians are very clear about what their a priori position is, and it is one that they openly admit is not susceptible of proof, but is a belief held with a passion every bit as strong as that of fundamentalist religion.

In the case of neo-Darwinism, the a priori assumption (common to a great many, if not the vast majority of contemporary scientists) is that scientific materialism is the only possible way of viewing nature. In other words, if you can't see it and measure it, it doesn't exist.

The basic problem with this position is that it means that corporations as we know them do not exist. There is no such thing as a material corporation. Nor is there any such thing as a material constitution or other code of law. Many of the things that are as solid as rocks in our experience simply do not exist in the eyes of scientific materialism, and therefore by those standards they are not subject to scientific investigation or even intelligent discussion.

In my opinion the proper way to handle the intelligent design debate is to teach it as what it is - a debate. Teach scientific materialism as Dawkins and company have expressed it. Teach objections to it that have been raised by legitimate scientists with well established credentials. Then allow students to explore these issues in terms of their own experience and debate them.

There is no reason why a religious discussion ever has to come into the picture. A good many legitimate scientists have strong (sometimes fundamentalist) religious beliefs. They see no reason to bring those beliefs into a discussion of the type I am suggesting. One of the characteristics essential to a scientist is that his or her beliefs do not enter into the determination of the correctness of evidence arising from any experiment or other valid observation. Unfortunately, scientific materialists routinely deny certain established forms of solid scientific evidence on the basis of their a priori beliefs.

It would not be an easy or self-evident thing to put together a curriculum of this type, since much of it, in order to represent the true scientific debate, would involve teaching things like quantum mechanics that may not be easily understood by high school students. However if the problem were to be addressed on its own merits, it could bring about a renaissance in the teaching of science.

All science in every field is an ongoing debate among leading professionals who are seeking proof of many things that no one has yet successfully proved. We do not know, for example, whether the universe will expand forever, or fall in on itself, though the currently available evidence suggests rather strongly that it will expand forever. However, discoveries yet to be made could change all that, and it is essential for scientists to keep their minds open to all possible realities that might cause them to accept new theories and structures on the basis of new evidence.

This element of science is all too seldom encountered in school. I personally never once encountered it in all the science classes I took while in school.

If science were taught for what it actually is instead of a set of historical facts with cookbook exercises that are usually pretty stupid, then we would probably find a lot more people that wanted to build careers in science.

I do not wish to suggest that putting together such a course would be simple. It would in no way satisfy the Creationists, but it would satisfy a lot of people who believe in one of the many different possible forms of intelligent design at some level. Much more important, however, it would start to tell the truth about science: what it really is, how it really works and how it is likely to progress in the future.

There are probably some science courses out there that do that now, but for the most part they are few and far between.
 

 

Article 5:  Web Sites to Visit - Renowned Museums

 
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